As It is my Design to write a good deal to you, before I have done, So I have gained favour in the Eyes of our School Master, to write out my Letters to you, for the Time to come, and to mend the Spelling a little that I may appear in public a little more handsome; tho he will not be very nice about the Matter, and will leave you now and then an opening, Pedant as you are to carp, at Spelling and pointing when you are brought to a plunge in Point of Reason.2

This is all the Introduction and all the apology, I purpose to make, for a more particular Examination of your wicked Doctrine, in your first Treatise, vist that “the Person and office are so connected in the Minds of the greatest Part of Mankind, that a Contempt of the former, and a veneration for the latter are totally incompatible.”3

I dont care so much about Govr. Bernards Character, nor any Instances of his Conduct, to which the other Writers concernd are very able to do Justice, as I do about your general Maxims, Principles and precepts, which seem to me to be the very same that the evil Spirits would have believed and propagated, and the very same that their Missionaries have been preaching, and Scribling and trumpeting among Mankind ever since the fall of Adam. I say ever since the fall, for, from that time to this, there has been one Continued Conspiracy between the World, the Flesh and the Devil, against the Cause of 179Liberty, and we have Reason to fear and believe it will continue till the Fall of Antichrist, but this by the by.

Your Principles I say appear to me to be wicked, unsound, unorthodox, nay your Doctrine is heretical, and damnable, and your Precepts, the Precepts and Mandates of Earthly and infernal Tyranny.

And to prove that my apprehensions of it are not illgrounded, I crave leave to offer a few observations.

1st I think I see in your Doctrine “the Person and office so connected in the Minds of the greatest Part of Mankind,” a Contempt of the greatest Part of Mankind. It is wonderful and lamentable to Behold the Pride and Vanity there is in the great ones of the World. A Man of Learning is sure apt to despise all that he thinks ignorant, a Man of Courage all that he thinks Cowards, a Man of Wit all who are of slower apprehension, a Man of fortune all the poor, nay a Dancing Master all whose Heels are clumsey, and a Beau all who do not dress to finely as himself.

Now a Court is almost often made up of the learned, rich, Courageous, witty, Dancers, and Beaus. The Consequense is, that all the rest of the World is called by them the Generality, the Herd, Rabble, Mob, common People, Vulgar and such like stuff. Scorn and Contempt and turning up of the Nose is the Consequence of this. The common People they say, are not fit for any thing, but Hewers of Wood &c,—only the discerning few, the Choice Spirits, the better sort say they, are capable of any thing—and they themselves are always the discerning few, the Choice Spirits and better sort. (I am going to trace out the Course of it). These Fleers, and flouts, and sneers and snubbs are often thrown out by them to the People, who being a 1000 to one of them in Number and made of as good Clay as them selves, often return their scorn, with scorn, this soon setts them outragious,—and they presently grow to hate the common People instead of despising them, and Nero shall wish the People had but one Neck that he might strike it off at one blow, Caligula shall swear to tear up all remaining Virtue among the People, and Temerlane and Attilla, Shall glory that they were not Men but the Scourges of God and the Plagues of Mankind. All this hellish Temper, this blasphemous Rant, this numbrous Designs Spring Phylanthrop, from such a Contempt, as you have expressed for the Generality of Mankind.

Please to insert the following.

In your first Treatise, I find these Words, “Whatever tends to create in the Minds of the People, a Contempt of the Persons of those who hold the highest Offices in the State, tends to induce in the Minds of the People a Belief that Subordination is not necessary, and is no essential Part of Government.” Now if I understand the Meaning of your high-flown Words, for the Gizzard of me, I can't see the Truth of them. Should any one say, and in Print too, that the Steeple of Dr. Sewall's Meeting-House, was old, and decayed, and rotten, as it was the last Time I see it, and in Danger of falling on the Heads of the People in the Street, would this tend to induce in the Minds of the People, a Belief that a Steeple was not necessary to a Meeting-House, and that any Meeting House, might as well be turned topsy-turvey, and the Steeple stuck down into the Earth, instead of being erected into the Air? Again, suppose the Sweep of my Cyder-Mill was cracked and shivered, so that it had not Strength to grind an Apple, or to turn the Rolls, if one of my Neighbours should tell me of this, would this tend to create in me a Belief, that a Sweep was no necessary Part of a Cyder-Mill, and that the Sweep might as well be placed where the Rolls are, or where the Hopper is, or the Trough, as where we commonly put it? Once more, I have a Mare that is old, and lean, and hipped, and stifled, and spavined, and heavy, and botty, and has 181lost her Mane and Tail, and both her Ears, by the naughty Boys. Now if I should put this Jade into a Horse Cart, and lead her through the Town in the Sight of all the People, I believe they would one and all, despise my old Beast, and laugh at her too, and if any of them came near her, and she should kick 'em and bite 'em, they would hate her too; but would all this their Contempt and Laughter and Hatred, tend to induce in their Minds a Belief that a Horse was not necessary to draw a Horse Cart, and that a Cart might as well be put before a Horse, as a Horse before a Cart?

This now seems to be a strong Rashosination, so do you answer my Questions directly, not find Fault with my Pointing and Spelling as you served Mr. X, who our School-Master tells me is a Man of better Sense than you are, and Spells and Points better too, notwithstanding your Braggadocio airs.

Reprinted from the (Boston Gazette, 5 Jan. 1767); Dft , with minor variations, of first paragraph in JA, Diary and Autobiography , 1:330, dated 31 Dec. 1766.