Diary of John Quincy Adams, volume 1

12th. JQA 12th. Adams, John Quincy
12th.

Mr. Howe, preached us two Sermons from John III. 3. Jesus answered and said unto him, Verily, verily I say unto thee, Except a man be born again he cannot see the kingdom of God. The text did not please me at first, and the tenets held forth, were pretty much such as I should have expected from this beginning. In the morning he said he would have us suppose, that we all wish'd and desired our own Destruction. In the afternoon we were told, that without grace, we could not believe, and without believing, we could not be saved; and that we could not acquire grace of ourselves; nor if we obtained it, was it owing to merit in us. An Impious System in my opinion. He said that an unregenerate man, supposing even he was admitted into heaven, could not be happy. This was quite a new Idea, to me. He illustrated it by a simile saying, a Swine, could never be happy, was he put into a Palace, elegantly furnish'd. He carried on this elegant simile for ten minutes. Another he made use of was still more ludicrous. A man could no more obtain grace, by works, than he could walk to get himself feet. At another time he said Adam's original sin, was imputed to all his Posterity. I know added he, this point is much contested, but my business is not to prove it here, and I shall therefore, take it for granted. This is a short way to prove anything, but, although he maintained a doctrine 404which appeared to me, opposite to common sense, as well as injurious to the supreme being; yet sometimes he would speak for a quarter of an hour at a time, with a great degree of energy and Propriety. Some parts were excellent, but the, whole, was but indifferent at best. Spent the Evening with Mr. Thaxter. Eliza, was unwell in the afternoon.

13th. JQA 13th. Adams, John Quincy
13th.

Mr. and Mrs. Allen, came over and dined here. They carried away my Cousin with them. She purposes spending a week at Bradford.

Finished the second Book of the Iliad, the latter part of which is a tedious enumeration of the Ships, which might I think as well have been omitted. Pope's Translation of this, is surely an excellent Poem; but the Ideas, are often very different. There is indeed a simplicity in some Passages of Homer, which in a modern language would be ridiculous. At the description of a Sacrifice and an Entertainment Homer says, of the victim, they knock'd out its brains, cut its throat, and thrust a spit through it. How different from this, Pope's paraphrase is, may be seen in his Iliad II. verse 202 &c.1 There are few of this Poet's original Pieces, in which it is not as plain to see imitation, as in the Homer.

1.

JQA wrote 202 for 502:

Their Pray'rs perform'd, the chiefs the rite pursue,

The barley sprinkled, and the victim slew.

The limbs they sever from th'inclosing hyde,

The thighs, selected to the Gods, divide.

On these, in double cauls involv'd with art,

The choicest morsels lie from ev'ry part.

From the cleft wood the crackling flames aspire,

While the fat victims feed the sacred fire.

The thighs thus sacrific'd, and entrails drest,

Th'assistants part, transfix, and roast the rest.

(The Iliad of Homer, transl. Alexander Pope, 4 vols., London, 1759, 1:99; this edition, in JA's Library at MB, contains JQA's earliest bookplate, which is inscribed with the date 1781).

14th. JQA 14th. Adams, John Quincy
14th.

Snow'd all the morning. Young Mr. Willis arrived from Boston, and informed us that a vessel will sail from Boston for London, in the Course of this Week. I wrote all the Evening, and closed a Letter to my Sister.1 Began the third book of the Iliad, and the Acts in the Testament.

1.

Letter not found.

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